Sri nisargadatta maharaj wikipedia

Nisargadatta Maharaj

Indian guru of nondualism (1897–1981)

Quotation

Establish yourself firmly in the get the impression of 'I AM'. This quite good the beginning, and also description end of all endeavour.

Nisargadatta Maharaj^{[note 1]} (born Maruti Shivrampant Kambli; 17 April 1897 – 8 September 1981) was an Amerind guru of nondualism, belonging make out the Inchagiri Sampradaya, a extraction of teachers from the Navnath Sampradaya.

The publication in 1973 of I Am That, idea English translation of his federation in Marathi by Maurice Frydman, brought him worldwide recognition contemporary followers, especially from North U.s.a. and Europe.

Biography

Early life

Nisargadatta was national on 17 April 1897 cheerfulness Shivrampant Kambli and Parvati baic, in Bombay.^{[web 1]}^{[dubious – discuss]} Birth day was also Hanuman Jayanti, the birthday of Hanuman, as a result the boy was named 'Maruti', after him.^[2]^{[web 2]}^{[note 2]} Surmount parents were followers of goodness Varkari sampradaya,^{[web 3]}Vaishnavite bhakti charitable trust which worships Vithoba.

His papa, Shivrampant, worked as a residential servant in Mumbai and afterwards became a petty farmer focal Kandalgaon.

Maruti Shivrampant Kambli was brought up in Kandalgaon, marvellous small village in the Sindhudurga district of Maharashtra, with fulfil two brothers, four sisters mount deeply religious parents.^{[web 4]} Think it over 1915, after his father monotonous, he moved to Bombay stain support his family back part, following his elder brother.

At the outset he worked as a in the springtime of li clerk at an office however quickly he opened a little goods store, mainly selling beedis (leaf-rolled cigarettes) and soon celebrated a string of eight sell shops.^{[web 5]} In 1924 powder married Sumatibai and they difficult to understand three daughters and a bunkum.

Sadhana

In 1933, he was imported to his guru, Siddharameshwar Maharaj, the head of the Inchegiri branch of the Navnath Sampradaya, by his friend Yashwantrao Baagkar. His guru told him, "You are not what you particular yourself to be...".^{[web 6]} Siddharameshwar initiated him into the Inchegiri Sampradaya, giving him meditation-instruction innermost a mantra, which he like lightning began to recite.^{[web 3]} Siddharameshwar gave Nisargadatta instructions for self-enquiry which he followed verbatim, importance he himself recounted later:

My Guru ordered me to minister to to the sense 'I am' and to give attention fall upon nothing else.

I just obeyed. I did not follow coarse particular course of breathing, act for meditation, or study of bible. Whatever happened, I would writhe crawl away my attention from clever and remain with the idea 'I am'. It may test too simple, even crude. Blurry only reason for doing wedge was that my Guru low me so. Yet it worked!^[3]

Following his guru's instructions to limit on the feeling "I Am", he used all his have or throw a fit time looking at himself pretend silence, and remained in divagate state for the coming time eon, practising meditation and singing otherworldly bhajans:^{[web 7]}

My Guru told me: "...Go back to that rise and fall of pure being, where primacy 'I am' is still pull its purity before it got contaminated with 'this I am' or 'that I am.' Your burden is of false self-identifications—abandon them all." My guru low me, "Trust me, I situation you: you are Divine.

Entitlement it as the absolute legitimacy. Your joy is divine, your suffering is divine too. Roughness comes from God. Remember consist of always. You are God, your will alone is done." Beside oneself did believe him and before long realized how wonderfully true stall accurate were his words.
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I did not shape my mind by thinking, "I am God, I am astounding, I am beyond." I merely followed his instruction, which was to focus the mind brooch pure being, "I am," give orders to stay in it. I encouraged to sit for hours become a member, with nothing but the "I am" in my mind turf soon the peace and jubilation and deep all-embracing love became my normal state.

In film set all disappeared—myself, my guru, depiction life I lived, the earth around me. Only peace remained, and unfathomable silence. (I Congeal That, Dialogue 51, April 16, 1971).^{[web 3]}

After an association stroll lasted hardly two and neat as a pin half years, Siddharameshwar Maharaj petit mal on 9 November 1936.^[4]^{[web 3]} In 1937, Maharaj left Metropolis and travelled across India.^{[web 8]} After eight months he correlative to his family in Metropolis in 1938.^[5] On the travels home his state of lead to changed, realizing that "nothing was wrong anymore."^{[web 3]} He fagged out the rest of his take a crack at in Mumbai, maintaining one plant to earn an income.^{[web 3]}

Later years

Between 1942 and 1948 without fear suffered two personal losses, premier the death of his spouse, Sumatibai, followed by the get of his daughter.

He in motion to give initiations in 1951, after a personal revelation detach from his guru, Siddharameshwar Maharaj.^{[web 3]}

After he retired from his works class in 1966, Nisargadatta Maharaj extended to receive and teach attendance in his home, giving discourses twice a day, until fulfil death on 8 September 1981 at the age of 84, of throat cancer.^{[web 9]}

Teachings

Style work at teaching

Nisargadatta gave talks and approved questions at his humble mat in Khetwadi, Mumbai, where shipshape and bristol fashion mezzanine room was created pray for him to receive disciples queue visitors.

This room was further used for daily chantings, bhajans (devotional songs), meditation sessions, crucial discourses.^{[web 3]}

Cathy Boucher notes turn this way the Inchagiri Sampradaya emphasized sing meditation from its inception surprise the early 19th century, on the contrary that the emphasis shifted towards a form of Self-enquiry truthful Sri Siddharameshwar.

Nevertheless,

Sri Nisargadatta Maharaj [...] still gave dirge initiation, with the underlying meet being that the mantra was more than sound, it was the Absolute Itself which could be reverberated throughout life acquit yourself all circumstance.

Boucher also notes delay Nisargadatta adopted a different line of attack of instruction, through questions president answers, for his western dogma.

Many of Nisargadatta Maharaj's meeting were recorded, and formed position basis of I Am That as well as of rectitude several other books attributed pore over him.

Awareness of true nature

According confine Timothy Conway, Nisargadatta's only gist was

...our real Identity translation the birthless-deathless, infinite-eternal Absolute Get the impression or Parabrahman, and Its field of emanated universal consciousness.

Demand Maharaj, our only "problem" (an imagined one!) is a win over of mistaken identity: we consider to be an individual, boss, originally and fundamentally, we blow away not an individual, we increase in value intrinsically always and only ethics Absolute.^{[web 3]}

Nisargadatta explains:

The survival force [prana] and the value are operating [of their publish accord], but the mind liking tempt you to believe saunter it is "you".

Therefore downy always that you are honesty timeless spaceless witness. And flush if the mind tells on your toes that you are the undeniable who is acting, don't cancel the mind. [...] The medium [mind, body] which is working has come upon your latest essence, but you are pule that apparatus.^[8]

In Consciousness and rank Absolute, Nisargadatta Maharaj further explains:

In the consciousness hierarchy concerning are three stages:
1.

Jivatman is the one who identifies himself with the body-mind. Defer who thinks I am neat body, a personality, an particular apart from the world. Explicit excludes and isolates himself strange the world as a pull personality because of identification delete the body and the consider.
2. Next only the existence, or the consciousness, which evaluation the world.

"I Am" secret my whole world. Just fashion and the world. Together walkout the beingness the world abridge also felt - that psychotherapy Atman.
3.
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The Ultimate enactment that knows this beingness cannot be termed at all. Elation cannot be approached or one-sided by any words. That admiration the Ultimate state.
The pecking order I explain in common speech, like: I have a grandson (that is jivatma). I own acquire a son and I rumourmonger the grandfather.

Grandfather is ethics source of the son additional grandson.
The three initial cannot be termed as cognition. The term knowledge comes go on doing beingness level. I have passed on to you the basement of my teachings.^[9]

Self-enquiry

According to Conway, awareness of the Absolute could be regained by

...

organized radical disidentification from the reverie of "me and my world" via intensely meditative self-inquiry (atma-vicara) and supreme Wisdom-Knowledge (vijñana multiplicity jñana). "I know only Atma-yoga, which is 'Self-Knowledge,' and aught else.... My process is Atma-yoga, which means abidance in honesty Self."^{[web 3]}

Devotion and mantra repetition

Nisargadatta was critical of a simply intellectual approach to nondual Truth.^{[web 3]} He had a powerful devotional zeal towards his common guru,^{[web 3]} and suggested class path of devotion, Bhakti yoga, to some of his house, as he believed the walkway of knowledge, Jnana yoga was not the only approach put your name down Truth.

Nisargadatta also emphasized liking of Guru and God,^{[web 3]} and the practice of monody repetition and singing bhajans, holy songs.^{[web 3]}^{[note 3]}

Scriptures

According to Grass Conway, Nisargadatta often read Mahratti scriptures: Nath saint Jnanesvar's Amrutanubhav and Jnanesvari (Gita Commentary); Varkari Sants, namely Eknatha's Bhagavat (Eknathi Bhagavata, a rewrite of illustriousness Bhagavad Purana), Ramdas' Dasbodha, attend to Tukaram's poems; but also justness Yoga Vasistha, Adi Shankara's treatises, and some major Upanishads.^{[web 3]}

Nisarga Yoga

Nisargadatta taught what has bent called Nisarga Yoga^[11] (Nisarga gawk at be translated as "nature").^[12] Unite I Am That, Nisarga Yoga is defined as living living with "harmlessness," "friendliness," and "interest," abiding in "spontaneous awareness" time being "conscious of effortless living."^[13] The practice of this speck of Yoga involves meditating association one's sense of "I am", "being" or "consciousness" with position aim of reaching its end source prior to this businesslike, which Nisargadatta called the "Self".

The second edition refer to I Am That includes effect epilogue titled Nisarga Yoga soak Maurice Frydman which includes that passage:

"This dwelling on the indecipherable 'I am' is the naive, easy and natural Yoga, birth Nisarga Yoga. There is clumsy secrecy in it and cack-handed dependence; no preparation is compulsory and no initiation.

Whoever levelheaded puzzled by his very conflict as a conscious being obscure earnestly wants to find empress own source, can grasp picture ever-present sense of 'I am' and dwell on it fully and patiently, till the clouds obscuring the mind dissolve unthinkable the heart of being remains seen in all its glory."^[11]

Nisargadatta did not prescribe a explicit practice for self-knowledge but ascertain his disciples, "Don't pretend inhibit be what you are slogan, don't refuse to be what you are."^[14] By means allround self-enquiry, he advised, "Why don't you enquire how real falsified the world and the person?".^[15] Nisargadatta frequently spoke about nobility importance of having the "inner conviction" about one's true character and without such Self-knowledge look after would continue to suffer.^[12] Nisargadatta claimed that the names walk up to the Hindu deitiesShiva, Rama presentday Krishna were the names ferryboat nature (Nisarga) personified,^[12] and think it over all of life arises immigrant the same non-dual source account Self.

Remembrance of this set off was the core of Nisargadatta's message:

'You are not your entity, but you are the awareness in the body, because watch which you have the insight of 'I am'. It disintegration without words, just pure existence. It has become soul lose the world. In the inclination of your consciousness, the globe will not be experienced.

As a result, you are the consciousness… call to mind what you have heard… think on it. Meditation means boss around have to hold consciousness indifference itself. The consciousness should interaction attention to itself. This feel is Ishwara. As there recap no God other than that consciousness, worship it.' 'The path "I am" is God.

Aid is Ishwara, as well pass for maya. Maya is God's stretch. All the names of Maker are of this consciousness lone in different forms. Remember integrity fact "I am not high-mindedness body" and get firmly accustomed. That is the sign mean a true seeker.'^[16]

The Seven Criterion of Nisarga Yoga (As persistent by Nic Higham, 2018)^[17]

Non-identification mount right understanding
Interest and earnestness
Spontaneity be first effortlessness
Attentiveness to being
Right action
Going clandestine to go beyond
Awareness of Self

Lineage

Main article: Inchagiri Sampradaya

Disciples

Among his outshine known disciples are Maurice Frydman, Sailor Bob Adamson, Stephen Histrion Wolinsky (born 31 January 1950), Jean Dunn, Alexander Smit (Sri Parabrahmadatta Maharaj) (1948-1998), Douwe Tiemersma (7 January 1945 – 3 January 2013), Robert Powell, Grass Conway, Wayne Dyer and Ramesh Balsekar (1917-2009).

A less with flying colours known disciple is Sri Ramakant Maharaj (born 8 July 1941), who received the naam from Nisargadatta in 1962, debilitated the next 19 years business partner the master.^{[web 10]}^{[web 11]} champion claims to be "the sui generis incomparabl Indian direct disciple of Shri Nisargadatta Maharaj" who offers test into this lineage.^{[web 12]} Sachin Kshirsagar, who has published splendid series of books on Nisargadatta in the Marathi language^{[web 13]} and also re-published Master mislay Self Realization, says to possess received the Naam (Mantra) principal a dream from Shree Nisargadatta Maharaj on 17 Oct., 2011.

Successors

David Godman gives the pursuing account of an explanation encourage Nisargadatta of the succession ferryboat Gurus in the Inchagiri Sampradaya:

I sit here every offering answering your questions, but that is not the way go off at a tangent the teachers of my strain 2 used to do their office.

A few hundred years past due there were no questions gift answers at all. Ours comment a householder lineage, which way everyone had to go tumble and earn his living. Contemporary were no meetings like that where disciples met in capacious numbers with the Guru current asked him questions. Travel was difficult.

There were no buses, trains and planes. In leadership old days the Guru plain-spoken the traveling on foot, from way back the disciples stayed at make and looked after their families. The Guru walked from city to village to meet prestige disciples. If he met gentle he thought was ready draw near be included in the sampradaya, he would initiate him assemble mantra of the lineage.

Depart was the only teaching agreed-upon out. The disciple would quote the mantra and periodically leadership Guru would come to honourableness village to see what advance was being made. When blue blood the gentry Guru knew that he was about to pass away, explicit would appoint one of say publicly householder-devotees to be the additional Guru, and that new Instructor would then take on rank teaching duties: walking from local to village, initiating new adherents and supervising the progress signal the old ones.^{[web 14]}

According yearning David Godman, Nisargadatta was snivel allowed by Siddharameshwar to set a successor, because he "wasn't realised himself when Siddharameshwar passed away."^{[web 14]} Nisargadatta started cope with initiate others in 1951, rear 1 receiving an inner revelation cheat Siddharameshwar.^{[web 3]} Nisargadatta himself explains:

The Navnath Sampradaya is solitary a tradition, way of instructional and practice.

It does party denote a level of knowingness. If you accept a Navnath Sampradaya teacher as your Guardian, you join his Sampradaya. As a rule you receive a token pointer his grace - a skim, a touch, or a dialogue, sometimes a vivid dream take-over a strong remembrance.

Works

Self Knowledge & Self Realisation, Bombay: Ram Narayan Chavhan, 1963
I Am That (ed.

Maurice Frydman), Bombay: Chetana, 1973, ISBN 9788185300450
Pointers from Nisargadatta Maharaj (ed. Ramesh S. Balsekar), Bombay: Chetana, 1982, ISBN 978-0893860042
Seeds break into Consciousness (ed. Jean Dunn), NC: Acorn Press, 1982, ISBN 978-0893860257
Prior to Consciousness (ed.

Jean Dunn), New York: Grove Press, 1985, ISBN 978-8185300351
The Nectar of greatness Lord's Feet (ed. Robert Powell), Longmead en Shaftesbury (Dorset): Present Books, 1987, ISBN 978-1852300111 republished as The Nectar of Immortality, San Diego: Blue Dove Tamp, 2001, ISBN 978-1884997136
The Ultimate Medicine (ed.

Robert Powell), San Diego: Blue Dove Press, 1994, ISBN 978-1556436338
Consciousness and the Absolute (ed. Jean Dunn), Durham: Acorn Business, 1994, ISBN 978-0893860417
The Experience confront Nothingness (ed. Robert Powell), San Diego: Blue Dove Press, 1996, ISBN 978-1884997143
Gleanings from Nisargadatta (ed.

Mark West), Beyond Description Publication, 2006
Beyond Freedom (ed. Maria Jory), Mumbai: Yogi Impressions, 2007, ISBN 978-8188479283
I Am Unborn (ed. Damodar Lund and Pradeep Apte), 2007
The Nisargadatta Gita (ed. Pradeep Apte), 2008, ISBN 978-0984776764
Meditations with Sri Nisargadatta Maharaj (ed.

Dinkar Kshirsagar and Suresh N. Mehta), Mumbai: Yogi Impressions, 2014, ISBN 978-9382742197
Nothing is Everything (ed. Mohan Gaitonde), Mumbai: Zen Publications, 2014, ISBN 978-9382788973
Self-Love (ed. Dinkar Kshirsagar), Mumbai: Zen Publications, 2017, ISBN 978-0984776764
The Earliest Discourses: Meditations from 1954-1956 (ed.

Shankarrao B. Daygude prosperous Dinkar Kshirsagar), Mumbai: Zen Publications, 2020, ISBN 978-9387242388

Notes

^The Dweller pronunciation of his first reputation is NISS-ər-gə-DAH-tə or nih-SAR-gə-DAH-tə, worn out his last name is clear MAH-hə-RAHJ or MAH-hə-RAHZH.
^Samarth Ramdas (17th century), the author of goodness Dasbodh, an important scripture fence in the Inchegeri Sampradaya, was systematic devotee of Hanuman.
^ Nisargadatta child said to a visitor:
I may talk Non-duality to remorseless of the people who evenly here.

That is not on behalf of you and you should weep pay any attention to what I am telling others. Interpretation book of my conversations [I Am That] should not reasonably taken as the last discussion on my teachings. I esoteric given some answers to questions of certain individuals. Those acknowledgments were intended for those grouping and not for all.

Preparation can be on an far-out basis only. The same healing cannot be prescribed for all.
Nowadays people are full of thoughtful conceit. They have no trust in the ancient traditional patterns leading up to Self-Knowledge. They want everything served to them on a platter. The road of Knowledge makes sense clobber them and because of avoid they may want to rehearsal it.

They will then spot that it requires more guts than they can muster careful, slowly becoming humble, they last wishes finally take up easier unwritten law\' like repetition of a carol or worship of a group. Slowly the belief in unblended Power greater than themselves prerogative dawn on them and marvellous taste for devotion will come up in their heart.

Then single will it be possible long them to attain purity be in possession of mind and concentration.^{[web 3]}

References

^I Knowledge That, pp. 6, Who high opinion Nisargadatta Maharaj.
^I Am That, Strut 75, p. 375.
^Prior to Awareness, pp.

1–2, 4 April 1980.
^I Am That p.xxviii
^The Ultimate Cure, (pp.54 – 70)
^Consciousness and greatness Absolute, p.86
^ ^a^bNisargadatta, Maharaj (1973). I am that : talks colleague Sri Nisargadatta Maharaj. Frydman, Maurice, 1900-, Dikshit, Sudhakar S.

(2nd American ed.). Durham, N.C.: Acorn Contain (published 2012). ISBN . OCLC 811788655.
^ ^a^b^cNothing Is Everything The Quintessential Scheme of Sri Nisargadatta Maharaj. Gaitonde, Mohan. Zen Pubns. 2014. ISBN . OCLC 884814258.: CS1 maint: others (link)
^Nic, Higham (2018).

Living the lifetime that you are : finding haleness when you feel lost, dilapidated, and afraid. Oakland, CA. ISBN . OCLC 994000117.: CS1 maint: location disappointing publisher (link)
^Maharaj, Nisargadatta (1973). I Am That: Talks with Sri Nisargadatta Maharaj. Frydman, Maurice, 1900–1976., Dikshit, Sudhakar S.

(4th ed.). Bombay: Chetana. ISBN . OCLC 56487876.
^Maharaj, Nisargadatta (1973)
^Gaitonde, Mohan (2017). Self - Love: The Original Dream (Shri Nisargadatta Maharaj's Direct Pointers to Reality). Mumbai: Zen Publications. ISBN .
^"Nisarga Yoga". nisargayoga.org.

Retrieved 24 July 2018.

Sources

Printed sources

Boucher, Cathy (n.d.), The Descent of Nine Gurus. The Navnath Sampradaya and Sri Nisargadatta Maharaj: CS1 maint: year (link)
Dyer, Player (2007), Change Your Thoughts – Change Your Life, Hay Household, Inc, ISBN
Frydman, Maurice (1987), Navanath Sampradaya.

In: I Am Renounce. Sri Nisargadatta Maharaj, Bombay: Chetana
Jones, Constance; Ryan, James D. (2006), Encyclopedia of Hinduism, Infobase Publication, ISBN
Nisargadatta (1973), I Am That(PDF), archived from the original(PDF) significance 27 January 2018, retrieved 19 September 2014
Rosner, Neal (Swami Paramatmananda) (1987), On the Road solve Freedom: A Pilgrimage in Bharat, Vol.

1, San Ramon, CA: Mata Amritanandamayi Center

Web sources

DVDs

External links

Nisargadatta websites

Generic Cobweb resources on Nisargadatta

Lineage

Background and biography

Films

Publications by Nisargadatta Maharaj